A Sermon for July 4th, 2004 at CBC of Coral Springs
Introduction
Happy birthday, America. Yes, whether you are American citizen
or not, you ought to celebrate this day, because America is a
nation truly blessed by God, and you and I are here because of
their generosity and their willingness to allow us to share in
their prosperity. But privileges should always come with
responsibilities. So, today I’m going to talk about the duty
that God has called us to do for this country. As Christians,
how should we perform our obligations to the government?
Especially now, when America is in distress, she needs every
citizen to stand up and be counted. And make no mistake about
it: America is in distress.
I think it’s safe for me to say that I have been in America
longer than most of you. As I look back to the time when I first
came to this country, there is a lot to reminisce, especially
when I compare those times with America today. I remember when I
first arrived in America, I rented a room from an older couple,
and I asked for the key to the house. The man of the house
looked at me kind of strangely and said, “What do you need a key
for? We never lock the doors.” Sure enough, I could go home any
time of the day, or night, and never had to worry about being
locked out. Imagine doing that today? Every house is armed with
all kinds of alarm system. Gated communities have become a
status symbol. If you go to Miami, the windows are fortified
with iron bars. They look like prisons. What kind of world are
we living in? In those days, whether in school or in the public
place, swear words were frowned upon. But today, in many
circles, you’d be considered abnormal if you didn’t lace every
sentence with some kind of curse word. In those days, I was
driving an old Ford that I bought for $300. Needless to say, it
broke down two to three times a week. But every time I got
stuck, someone would stop by and offered to help. If not, then I
could always thumb my way for a ride. People were much more
friendly and caring in those days. There is no question that
America is becoming a more hostile place to live in. Morality is
decidedly on the slippery slope downward. I’d like to be more
upbeat, but as a minister, I cannot say “Peace, peace,” when
there is no peace. All I can do is judge the world by the
standards set for us in the Bible.
So, how did we get to the condition that we are in today? Of
course, you can point fingers at Satan and his godless minions
who are running around trying to pull America away from God, but
I think the church is also to blame. Why do I say that? Let me
give you an example. In pre-Nazi Germany, Hitler recognized the
control and influence that the church had on the people. So he
began his campaign by attacking the clergy, and succeeded in
intimidating them into withdrawing from the public arena. Even
though church leaders saw the evil in Nazism, they kept silent.
The small group of bold and godly pastors were imprisoned,
tortured, and murdered. People in Germany were left with no
spiritual guidance, and they became easy victim of Hitler’s
propaganda. Because the church gave up her God-given
responsibility to be the watchman of the nation, to blow the
trumpet to warn the people of approaching danger, Germany and
the world had to suffer the forces of evil for a long time to
come. And the church was to blame. (Refer to Ezek. 33:1-6).
The same thing has been happening in America. Churches kept
silent when in 1947 the U.S. Supreme Court erected an
unprecedented two-way “wall of separation” between church and
state, clearly in defiance of our nation’s Christian founding
and tradition. (The Constitution writers never meant it to mean
separation of God and State, which the atheists are trying to
force us to accept). “Blessed is the nation whose God is the
Lord” (Ps. 33:12). The founding fathers understood this and
instituted this country as “One Nation Under God.” They wanted a
theocratic government – a government ruled by God. (Study 1
Samuel 8:4-9). That is why God has blessed America to become the
strongest and wealthiest nation.
A critical turning point came in 1962 when the Supreme Court
again tried to destroy the Christian heritage of this nation by
throwing out the Bible and prayers from the public schools. And
again, the churches of America chose to keep silent. Then in
1980 the Court expelled the Ten Commandments from the walls of
classrooms and court houses. Again, the churches said nothing.
Clearly, these cases demonstrated Satan’s strategy to expel the
influence of God from the minds of the present and future
generations, leading them to moral bankruptcy and the ultimate
fall of the nation.
What then is the reason, or excuse, for the church leaders to
remain silent when they should have spoken out against the evil
forces that oppose God? I believe that such apathy came from a
wrong interpretation and application of Romans 13:1-2. By taking
these verses out of context, many pastors teach that God has
ordained and is in control of all governments, and so the duty
of a Christian is to offer no resistance to government, even
when the government is clearly becoming corrupted and leading us
away from following God. And that explains the tragedy in Nazi
Germany, and what’s happening in America today.
I believe that in this portion of God’s Word, Paul teaches us
three things about our relationship with the government of the
world: 1. All governing authority is ordained by God. 2. All
governing authority should obey God. 3. Obey the governing
authority that obeys God.
1. All governing authority is ordained by God (13:1b)
Is Paul teaching that all authority, both good and evil, comes
from God? The answer is yes. And this is supported by many
Scripture teachings. Here are a few examples:
1. Romans 9:17: Paul is clearly teaching that even though
Pharaoh was wicked, it was God who raised him up to accomplish
His purpose.
2. Daniel 4:32: “The Most High rules the kingdom of men and
gives it to whom he will.” So, according to Daniel even wicked
kings receive their position and authority only from God.
3. The same thing is taught in the Gospel of John. Pilate, by
whose authority Jesus was finally crucified, was a governing
authority set and ordained by God. In John 19:10 Pilate says to
Jesus, “’Do you not know that I have authority to release you
and authority to crucify you?’ Jesus answered, ‘You would have
no authority over me unless it had been given to you from
above.’”
Therefore, if pagan kings were set in their places and given
authority by God, even though they did much evil, then we have
no reason to doubt Paul’s teaching that “there is no authority
except from God” If you have been attending the “Prophets Series
Bible Study” with me, then you would remember that time and
again, God has made it clear through His prophets that if His
people disobeyed Him and fell away from their faith, He would
raise up foreign kings to judge them. So, yes, the Bible does
teach that all authority, including evil rulers, is from God.
2. All governing authority should obey God. (13:3, 4)
But is Paul teaching us that since all governing authority is
from God, then we must obey all authority, good or evil? Are his
statements in vv. 3 and 4 always true? Paul himself said in 1
Corinthians 2:8, “None of the rulers of this age understood the
wisdom of God; for if they had, they would not have crucified
the Lord of glory.” Paul was keenly aware that the death of
Jesus was the ultimate breech of justice – that the governing
authorities did not praise the good and punish the wrong. They
did just the opposite. Our own experience tells us the same is
true with the governments today. They pervert justice for their
own gain. The governments in China, in Sudan, and in many Muslim
nations, persecute Christians every day. Then how can Paul make
such a sweeping statement about governments?
I think these two verses have to be understood in light of what
the Bible teaches elsewhere. Paul is not naïve enough to think
that all governments would be just and good. So these two verses
must be a general statement of how governments should function.
So here Paul is not referring to evil governments. Instead he is
talking about the ideal government that obeys God and carries
out justice according to the will of God, which brings us to the
last point.
3. Obey the governing authority that obeys God. (13:1, 2)
Therefore, we are wrong when we use the first two verses of Rom.
13 as reasons to not oppose our government even when they are
clearly acting against God’s Law. There are Americans who are
blind in their patriotism: “My country, right or wrong.” But I
believe there is a long and respected tradition of civil
disobedience in Biblical history which God not only allows but
also affirms.
It begins in Exodus 1. The Israelites had lived in Egypt for
several centuries. They became very numerous and so the king of
Egypt commanded the Hebrew midwives to kill all the baby boys
born to the Israelites (v. 16). But verse 17 says, “The midwives
feared God and did not do as the king of Egypt commanded them
but let the male children live.” And verse 20 adds, “So God
dealt well with the midwives; and the people multiplied and grew
strong. And because the midwives feared God, he gave them
families.” It seems clear to me that these women were not
subject to the governing authorities. In fact, they saw the
command of the king as contrary to God’s will. So they disobeyed
the civil authorities for God’s sake and God was pleased.
Two other instances are found in Daniel. King Nebuchadnezzar
made a royal decree that all who heard his music must fall down
and worship the golden image of his god. But the three young
heroes refused to obey the edict (3:16-18). So they were thrown
into the fiery furnace and God miraculously saved them and thus
put his stamp of approval on their civil disobedience. Then in
the sixth chapter of Daniel, Darius the king establishes an
edict that for thirty days no one can make a petition to any god
or man other than Darius himself (6:7). But Daniel went into his
room and prayed three times a day, in defiance to the king, but
in obedience to God. The result was that he was thrown to the
lions. But again God shows his approval of Daniel’s disobedience
by saving him from the lion’s mouth.
The same thing is found in the New Testament. When Peter and
John were arrested by the Jewish authorities and told not to
speak or teach in the name of Jesus, they answered in Acts 4:19.
“Whether it is right in the sight of God to listen to you rather
than to God you must judge; for we cannot but speak of what we
have seen and heard.” So they went on teaching in public and
were arrested again. Again they were warned not to preach Jesus.
But Peter and the apostles answered, ‘We must obey God rather
than men.’
So the command to submit in verses I and 5 is not absolute, but
it depends on whether subjection will involve us in obeying or
disobeying God. Every law of the land must be measured against
God’s Law. When our government makes laws that cause us to break
the Law of God, then it is time for the church to speak out and
oppose such laws. Every time we say yes to any law, it should be
a yes to Jesus. And when we have to say no to any law, we are
saying no for the sake of Jesus.
Conclusion
So how are we to act as Christians when confronted by oppression
from the government? First of all, we need to exercise our duty
to vote for candidates who will support Christian values in the
government. We need to influence and change the direction of the
government, not by bloody revolution, but by getting involved in
the political process. It is wrong to think that just because we
are Christians, we should not be involved in politics. That is
confused thinking, not supported by the Bible. We need to let
our voices be heard and tell the government we don’t like the
perverted laws that they are making. I have several links that I
will post on our church website. I hope that you will take time
to take a look at them. And if you agree with their views, then
get involved. Most of the time, all you have to do is send an
email to our government official to let them know what you think
on a particular issue. It is very convenient and it is the least
you can do.
Then we need to boldly stand up for God and sometimes that means
facing persecution. Alabama Chief Justice Roy Moore was acting
within his duty to acknowledge God when he was stripped of his
office for refusing to remove a Ten Commandments monument from a
courthouse. When asked why he’d rather lose his job than give
in, Judge Moore said, “I made an oath to God, not to a federal
judge.”
May God give us the same boldness to stand up for His cause. We
owe our duty to God. And we owe it to our next generation to
leave a nation better than when we found it. Jesus has made you
to be light of the world. When light refuses to shine, darkness
sinks in and eventually takes over. Answer your call to duty,
before this nation slips into further godlessness. |